Mondello supports his claim with sales data as evidence that
technology is rapidly accelerating the elimination of physical items such as
books, CD’s, DVD’s and printed photographs. However, Mondello does not really
address that these items are still being produced, purchased, used, shared, and
committed to memory. He also fails to report that as these items have become
digital, new stuff, in the form of cellphones, iPod’s, tablet computers and
other devices have been created. The piles of stuff referred to by Mondello may
be going away, but new stuff, albeit smaller and more high tech, is taking its
place. Humans are not losing touch with the artifacts of their culture, these
artifacts have just evolved. A visitor to a new acquaintance’s home may be just
as impressed with the newest touchscreen computer as they once were with seeing
the Eagle’s Hotel California limited edition album on the shelf.
The article goes on to recall the film, The Matrix, where
“actual reality is barren.” Mondello says, “Nothing physical to establish that
one person is different from another. It’s a horror story in which humanity has
abandoned all of what makes us human.” Although one’s possessions may tell others
something about the owner, are tangible items really the key to humanity? Isn’t the mind really what each person has
that is unique and solely their own? Mondello appears to have dismissed the
idea that what is inside is what actually equates to humanness. For example, millions
of immigrants once left their homes to journey to a new land called America with
nothing more than the clothes they were wearing. What they took was their will
to persevere, and that is found inside them, not by the accumulation of
stuff. Losing “stuff,” useless clutter,
should be good for the soul, not a bad thing. Perhaps it would free people to
take time for introspection, to think about important issues and appreciate
other things than just over consumption of stuff. After all, why does the loss
of stuff mean that there is no more nature, outdoor and physical activity, good
food, and connection to others? Electronic books and communication does not equal
living in a cell in an isolated hive.
E.M.Forster’s The Machine Stops, tells a tale where true
isolation of humanity has occurred. In his story, humans truly had given up all
personal contact, as well as exposure to the outdoors. Forster says, “But Humanity,
in its desire for comfort, had over-reached itself. It had exploited the riches
of nature too far. Quietly and complacently, it was sinking into decadence; and
progress had come to mean the progress of the Machine.” In this fictional tale,
men no longer thought for themselves, but had come to allow a Machine to take
over every aspect of their lives. Mondello uses this story as an example of how
a sterile environment equates to comfort, and therefore a lack of
self-expression. However, this could only be the case if there were a total
lack of free will among humanity. Nothing in Mondello’s story supports the idea
that ridding oneself of clutter equates to surrendering our humanness.
Mondello does raise the issue of isolation and a lack of
human connections as a result of the growing trend toward technology-based
communication and entertainment. It is true that some individuals may retreat
into seclusion if no personal connection is ever required to live. They may
shun exercise, the outdoors, perhaps even electronic communication and
entertainment. However, people with reclusive behavior are not new. They have
made a choice to live with more isolation than others, but that is their
choice, and for many, what brings them happiness. In fact, it is common to read
of those in seclusion accumulating more stuff than average, not less.
Today’s over-consumptive society has created an illusion
that having more stuff equates to more happiness and self-definition. This is
an illusion that industry has created to continue selling more stuff. A simpler
life, less cluttered, yet rich in art, literature and human connections, albeit
electronic ones, may create a society that is rich not in the accumulation of
stuff, but in thought.
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